To learn more, view ourPrivacy Policy. They also include a description of her familys background, education, hobbies, accomplishments and interests. Each covenant has a senior partner and God appointed the man. Ethical Perspectives, The Community Dimension of Sexuality: Exploring and Reviewing the Concept of Posterity in Africa in the Context of Childless Couples, this man is my wife: the same-sex marriage prohibition act of 2014 in nigeria, Until He Releases Me from His Ancestors: An African Spirituality Pastoral Response to Wife Abuse, Quaestio Disputata What Male-Female Complementarity Makes Possible: Marriage as a Two-In-One-Flesh Union, Forum: Sexual Morality and the Possibility of "Same-Sex Marriage" *135 WHAT SEX CAN BE: SELF-ALIENATION, ILLUSION, OR ONE-FLESH UNION, Polygamy in Dramatic Texts: A Discussion around Postmodernism, ALCOHOL DEPENDENCE SYNDROME AS A ROOT OF INCAPACITY TO ASSUME THE ESSENTIAL OBLIGATIONS OF MARRIAGE (CAN.1095, 3), The attitude of the Methodist Church in Zimbabwe to homosexuality: towards a socio-sexological theological investigation, The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice, Beyond biology: Bases for a child-centered and functional account of parenthood, Understanding Human Sexuality in John Paul II's Theology of the Body, Understanding Physical Activity Behavior of Type 2 Diabetics Using the Theory of Planned Behavior and Structural Equation Modeling, The changing philosophy of African marriage: The relevance of the Shona customary marriage practice of Kukumbira, What Sex Can Be: Self-Alienation, Illusion, or One-Flesh Union, Christian Perception on Widows Sexuality among Abanylole of Emuhaya , Western Kenya, A Critical Analysis of Marital Instability among Yoruba Christian Couples in the North West of England, A qualitative exploration of the experience and the impact of HIV/STIs among polygamous women in Muslim society of Nigeria, A Theological Appraisal of Marriage in Tiv Culture, Cohabitation in Akan Culture of Ghana : An Ethical Challenge to Gatekeepers of Indigenous Knowledge System in the Akan Culture, The nature and causes of marital breakdown amongst a selected group of South African Indian Muslims in the Durban Metropolitan Area and its consequences for family life. No matter her beauty or qualities, her failure to bear children is worse than committing genocide. . God created a woman for a man and brought her to him to name. It must be noted that the African society loves to have children. They believe that the dead will need those things in the spirit . In a landmark ruling, the high court last year recognised that, in accordance with Nandi customary law on woman-to-woman marriages, Monica Jesang Katam could inherit her late wife's property . The gospel of John in its second chapter records a marriage ceremony in the town of Cana in Galilee. This paper is comprised of a literature review and an annotated bibliography of past and current empirical and theoretical scholarship and policy analysis concerning the de jure and de facto rules and norms of inheritance practices in African societies, particularly with regard to physical assets, and their effects on the intergenerational In fact the survival of the family and the future of marriage depended a African traditional marriage requires parent's consent and blessings. It is important to state that child bearing is fundamental to African marriage as it was the major crisis that brought this one to failure. During this event, relations and the community witness the dowry and bride items given to the womans parent. (NICATD, Crystalrlombardo) There can be many pros and cons to arranged marriages. Although different societies in Africa celebrate marriage differently given the diversity of belief systems, it can be generally stated that marriage manifests a union of love, joy and great intimacy. Whether the bride and groom fall in love or someone makes the match, meeting involves However, it is common to see some people taking part in all these forms of marriage. Throughout Africa, traditional or cultural marriages which provided the rich-ness of natural continuity of life are fast fading out due to the influx of the alien Western culture. In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. Are made up of smaller units called clan. As a matter of fact, before any Church wedding commences in African or of African descent the clergy would ascertain that traditional rites had been fulfilled. Itcertainly places emphasis on sharing the Gospel of Jesus Christ with others so they can come to know Him and receive Him as personal Savior, go on to experience Him as Lord of their life, and go even further to know Christ as the essence of their Life (see John 1:12; Colossians 2:6-7; Galatians 2:20; Philippians 3:8-10). 3 (3), 14 35. Get ideas to incorporate into yours. The problem is our refusal to be who God created us to be and not proud of whom we are. African society, on the other hand, does not emphasize individual looks and lust as the primary motivation for marriage, but rather the basic focus is on building families and communities. It is also a legal way of ending marriage (Macmillan School Dictionary, 2011). It is foundational. Keywords: same sex marriage, regulation, institution. Marriage is the basis of family. In African tradition, marriage was done after someone had gone through the adolescent stage where different (a) Outline six roles of diviners in Traditional African society. These cultural values are laws, customs, and forms of behavior, regulations, rules, observances and taboos. While a single lesson plan cannot fully explore the variety and complexity of African life, in this lesson students can gain insight into the lives of some black women in Sub-Saharan Africa by adopting a perspective that is in part traditional, based on the arts of African village life, and in part. The following discussion of cohabitation and mar-riage reflects some of the biases in the literature . ABSTRACT. Throughout the continent, the diversity of systems reflects the traditions, religions, and economic circumstances of a wide variety of distinct cultures. Today, the assumption is that all people, men and women, understand the urgent need to openly discuss and negotiate the need for safe sex, whichever way necessary, for the preservation of life and the integrity of families. It is what it means to be male or female in a certain society that shapes the opportunities one is offered in life, the roles one may play, and the kinds of relationships one may have. Kavulavu, L & Mukhwana, D. (2021). Africa culture is all about the ethnic groups family traditions, the literature, art and music shows the religion along with the social paths of their culture. Academia.edu no longer supports Internet Explorer. We should be reminded that we have it as our responsibility not only to uphold our tradition but also pass it to future generation. After the grooms family hands over the money and other prerequisites to the brides family, the wedding day is planned. These approaches to marital . Academia.edu no longer supports Internet Explorer. This site uses Akismet to reduce spam. Woman-to-woman marriage involves the following persons: 1) the female husband herself; 2) if the female husband is already married, her own husband (the female husband's husband); 3) the woman who is married by the female husband - the wife; and 4) the lover (s) of the wife who may father her children. So unhappy is the woman who fails to get children. with some recent contrasting work on African Americans. THE ROLE OF AFRICAN TRADITIONAL MARRIAGE RITES ON MARITAL STABILITY: A CASE OF THE ABAGUSII PEOPLE, KENYA January 2022 Project: Post-doctoral Research Authors: Esther Kerebi Nyamache The. The focus is on the collective more than the individual. God then enacted a rule, for this reason a man shall leave his father and mother and cleave to his wife and they become one. This rule was for the man whom God through this event satisfied his loneliness. Fewer said having their relationship recognized in a religious ceremony (30%), financial stability (28%) or legal rights and benefits (23% . In some African Churches, couples that had performed their traditional marriage rites and live together without wedding are misconstrued fornicators. A man in South Africa may have more than one spouse but a South African woman may only have one spouse. and expand our definitions and limits. The Igbo tribes seem to be very traditional, and it feels to be rather an odd thing to see in America, but very normal in other parts of the world such as Nigeria., perception that they want to sell their girls, however this is not the case. Woman-to-woman marriage involves the following persons: 1) the female husband . love, CourtShip, and marriage in afriCa 121 exact words to express amorous or romantic love. Copyright 2023 - Weefree Ministries. dissolution of a marriage by judgment of a court or by accepted custom. 681 Koyiit zyiit / The Meaning of Marriage According to University Students: A Phenomenological Study adjustment to each other and relationship satisfaction. Our African Christians after performing marriage rites that the Europeans do not do are subjected to wedding that involves spending of fortune. Your email address will not be published. Customarily, in practically all these traditional African societies girls' bodies were also heavily decorated by women themselves in their society's signs and symbols. Feminist philosophers have seen marriage as playing a crucial role in women's oppression and thus a central topic of justice. Traditional counselling is a growing area of interest in African contemporary society, especially amongst members of the counselling profession. The ceremony opportune members of both families to know and familiarized themselves. Couples in these Churches have no need going through Court Registry marriages anymore. It is not discriminatory. This author is in no way against wedding for its a Church practice. Its no surprised therefore that wedding is usually conducted after the couple had performed their traditional rites. The point is that this African Wedding Traditions Bringing the A last type of proposal or demand in marriage was a purchase contract. Box 720035, Houston, Texas, 77272 My parents were together for 15 years before they divorced but before the split I was able to witness the idea of a family. Africans should evolve reforms that promote our culture and reduce stress and cost that appears to debar most young people from entering into the institution. After this is over, the brides father hands the bride a wooden cup filled with palm wine. When a woman gets married the entire community rejoices with The African marriage is an integral part of the whole African culture and was a rite of passage for every mature man and woman. Some English bibles record this ceremony as wedding because wedding is purely European concept and tradition. For example, if the culture, values private property, it will have laws that forbid theft of property. I thought marriage was the same everywhere until I traveled to different regions of the world. Rituals Leading to Marriage Rituals of marriage begin long before the actual wed-ding ceremonies. Blessed be the God of all creation for being in the business of creating marriages as well as rebuilding and amending them. Even though seminars, programmes, conferences, electronic and print media have made people aware of HIV and AIDS, the cultural barriers supported by traditional African religions and Christian religious beliefs have taken women hostage, making them vulnerable to Sexually Transmitted Diseases (STDs), HIV and AIDS. According to Mbiti (1969 . Even though liberated in Christ, the battered syndrome of colonization is still within us. The thrust of this paper is therefore to rekindle in couples marital values; establish how they control human sexuality and therefore affect the family. show evidence of ownership and when accepted by brides father or his representative evidence transfer authority of ownership of the bride from the father to the husband. They have no reason to impose it on people who had already had their marriage rites. Only have one spouse but a South African woman may only have one spouse but South. 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